Finally, this effort is feeling conclusive, which I hoped for from the outset 2+ yrs ago. With the discovery of the socialist emergence from the "Jewish settlements in the Pale," the pure negativity of academic oligarchy the possibility of scientific rehabilitation in an aboriginal context. Cultural "fleshing" will continue with reprints of currently-relevant recently-historical experiences, often gangster, while "the Pale" experience is solidified upto present revolutionary efforts. The hope is to create a hinge with which to restore revolution as evolution after the excessively long period of oligarchic occupation -since 500BC.

Then, probably, the entire blog will be consolidated and "put to rest" with the first wikified writing about the occupy dialectic two years ago.

Red, Green and Black in Revolution

A historical survey suggests that reforming the Left, or, at least, filling its shoes, requires an understanding of current Judaism. While the Russian revolution provides a tremendous model for abstracting revolutionary hypothesis, it leads to "the Pale," a region of Jewish settlement from the Baltic to the Black Sea that cannot be necessarily called one country or another as it has been in continual flux.

A second part will come soon with more depth on this idea with supporting references, but before that I will post reprints from the earlier 2000s inspired by Carl Rogers (humanistic, 1950s), Lewis Mumford (anti-authoritarian technic, 1930s) and my recent ideas about peace in Israel/Palestine.

Core ideas some of which are "transgenerational by proxy," with strong experiential support with specific memories show, actually, a lifetime of hard work preserving what is going to be gone soon.  An abandoned cemetery in the heartland of the southernmost wabanaki, the rockaways, reinforces the story in ways that I could not image when I initially took the pictures.  Two headstones in particular, that I could not find again, say that "these were really good people," and the next question can only be "what happened?|  Fotos are below.

Perhaps the last memory of this social culture was of a financial systems manager Teddy (from the old mainframe school), who told me that "the purpose of a corporation is to hire people."  "Holy f*ck," I thought, "a socialist here on Wall Street."  I cannot remember is last name, but from the pictures below of the important cemetery from "the Pale"  on Rockaway Blvd, I am going to guess Cohen. 

Jewish immigration to the United States in the early 1900s resulted in mutualistic, socialistic, pacifistic, and anti-racist culture that continued into recent memory as the civil rights and anti-Vietnam war movements and, no doubt, helped align the peace-oriented hippie movement towards an aboriginal, well, non-structure. Evidence of these socially-advanced characteristics in "the Pale" is evident in New York City artifacts, and may also increased the anger (and paranoia) of "white" oppressors such as Cossacks (early pogroms) and Nazis (final extermination) by organizing into non-spiritual socialism. This idea used two colors, white (royalist, capitalist) and red (socialist and communist); with this is the black of the non-racist anarchists (Ukraine insurrection), and also green that represents farmers, and perhaps forest dwellers that accompanied black. The green "color" comes as a surprise and is little-understood as greens were often illiterate and left little evidence. Green, as the current environmental newcomer, is culturally ill-defined and dominated by feminists who can be red, white, or black --but not all three. A native relationship with green supported by the pure-freedom of black makes more sense, that is to say, a much better abstraction, as it can include the new-world aboriginals who value individual freedom above other values.

A loving one from us has gone, a voice we love is still, a place is vacant in our home which will never be filled

I cannot and will not say that he is gone, He is just away

Also in the exploration mix is the history and ongoing conflict in Israel/Palestine. With this is a view into earlier history to attempt to find "brighter spots" in Jewish-Muslim relations, and there have been a few!

Over time, the situation does appear to have become increasingly worse probably because of the spiritual deprecation of society, perhaps because of over-civilization --the excess of control. For instance, as Christianity decayed into ritualized rationale for continued Roman-type control with colonialism, Islam actually came to Jews as relief. This relatively new relationship has decayed over centuries, of course, and the view here is that of Oedipus: the "over-civilized" king killed his father and raped his mother to become the barbarian. Decay, corruption, or perhaps de-evolution (devo), seems a predictable outcome for control-based didactic structure, but, still, its last gasp always results in incredible pain usually including genocide. All culture, Jewish and aboriginal included, requires equal treatment or perceptions will be culturally-biased.

Capital, above all, is implicated as devo as it is so reliant on control, propaganda, punishment, and  killing animals (unnecessarily) for protein  --if not people for control and annexation. Its economic basis is in live-stored protein, livestock, and accounting, stocks and bonds internally-defined (by Adam Smith and libertarians) as "natural human greed." By its "white" definition, it suggests its own solutions: vegetarianism and social/mutual support motivated by empathy replacing capital cruelty and greed. In this trajectory, the colors become useful in defining restorative functionality: "red" (modernizing civilization towards social support, and thus socialism), or "black" returning to the basic human values from millions of years of evolution, the moral empathy from Darwin's natural affection between mammals (and other animals).


  • Gy├Ârgy Stiffel Well, I regret not to be a native speaker of your language. Excuse my bad English. Your conclusions may be the right ones but you have forgotten the complexity of European and near East cultural evolution. Everything was/is depending on the other and there was/is coherency. The evolution of the North-American post immigration culture is only the - excuse me please - perversion of the European and Near-East ones with the same coherency (Europe - North America - Europe - Near East). Do not try to blame the religions of that region because than you have to blame the oriental (Indian) religions first. Please note that I am not religious.

  • John Bessa Thanks, as always, for your golden input (Au, ;)) -- you are so correct about perversion, but i have to hold on that because the culture is out of control, not just self-isolating, but applying ancient Jewish laws against others who have done them no wrong and probably support them.  This no doubt relates to problems in the Middle East, from all perspectives.  In this case, the Holocaust is still foremost in the NY Jewish mind, so I need a strategy that makes a wide circle around this wound, or social disruption. To do this, I am viewing genuine socialism (not bolshevism or capital/socialism) as a product of Jewish religion in the same way true Christianity is in the context of the Proletariat, which is universal for "wage slave." I grew up in the Jewish Left in NYC fighting US capital in Vietnam and anti-Black racism, but recently learned that the Israeli Right was actually leveraging the Jewish Left against "enemies" of the Jewish expansion (capital) such as Blacks living in Brooklyn neighborhoods now controlled by Azerbaijani Hasids.

  • Descriptions of the Shtetls (village ghettos) before the Holocaust show a purely mutualistic culture, descendents in NYC are purely materialistic -- something happened that cannot be changed. But (!), it appears that many Jews left the Shtetls to bring mutualism to the other "thinkers" such as Kropotkin, who wrote Mutual Support, the manual of Green/Black thinking in the Odessa anarchist revolution.

  • There is no doubt it influenced socialist thinking, and thus communism, though communism rejected socialism at the outset (Anti-Duhring by Engels) for dictatorship. Those socialists with the Bolsheviks, not to mention anarchists, did not read Marx and Engels because if they did, they should have known what was coming (their deaths in the purges: anarchists 1926,, socialists 1938 approximately)

  • By removing the problem with communism/socialism which, is Hegel's anti-Abstract, I feel I can use this three color abstraction to model the meaning of Red as civilized mutualism (government support for the Proletariat), and Black (with Green) to dismantle capital to restore an organic human economy where politics are social interaction (original meaning of party). This actually how it was for us during the successful rebellions during the 60-70-80s but then, suddenly, all was washed away, apparently, in March 2000.

  • The US is rebelling against police brutality which is the final decline of civilized capital (caused by the excesses of consumerism that requires police brutality to maintain wage slavery. The youth are probably looking for a revolutionary model, when they need an EVOlutionary model: a way to move to the next step, which is a restoration of what is natural. From my 70s experience, I feel that this evolved model has always been there in the Jewish Left as a result of the Eastern European experience, but needs to be better defined as a universal (ab)originality. I have much evidence, especially the "hippie" Rainbow Gathering culture, which is an (ab)original restoration that is vegetarian and non-capital yet nearly purely-Indian (who are not vegetarian and often embrace capital)

  • Rainbows have Jewish influence, as the Eastern Rainbow is in Woodstock, NY, in the "Jewish Alps," the Catskills. There are expansionist Jews at gatherings, who will leverage racism at the first opportunity, but remember, the are neurologically or metacognitive-ly disordered and organized as paranoid hate, and thus antithetical to the Jewish mutualism that I am finding in pre-Holocaust Eastern Europe.

  • Freud defined Western psychology, and is considered core to Western Jewish thinking (despite being a cocaine addict) but is not part of this picture. The hypothesis is that the mutualist evolution that emerged from the Shtetls to become socialism came from poor villagers and developed in ghettos. I live in a ghetto that happens to be largely anti-Semitic (but not anti-Black) so maybe you see how this thinking can save MY ghetto, making me politically valuable to the local Proletariat.

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